|
|
St. Paul’sEpiscopal ChurchWelcomes youwith open arms |
|
Glossary
Copied from: The Church of the Holy Cross Web Site
Locations: Charleston, SC, Sullivan's Island, SC & Daniel Island, SC
If you click on links within definitions, you will go to Holy Cross Web Site and you can just click back on your web browser to come back to www.stpaulsmonroenc.com
Some of the terms we Episcopal people often
use, and figure everybody knows.
(Please see the
disclaimer, below.)
A sort of "short-hand" used by many participants in worldwide web discussion groups when referring to the Archbishop of Canterbury.
Ceremonial washing of communion vessels and/or the ceremonial washing of the hands of the celebrant.
A declaration by a bishop or priest, announcing forgiveness by God to those who have confessed their sins and repented.
From a Greek word meaning, "to follow." Acolytes are lay volunteers who follow the Cross in the procession and recession and assist the priest in worship. An acolyte lights and sometimes carries candles, and helps in the preparation of communion.
From the Latin: Adventus: "Coming." Advent is the first season of the Church year. Advent begins four Sundays before Christmas and ends on Christmas day. The color of Advent is traditionally purple, marking the preparational aspects of the season. In Advent we prepare for our Lord's coming in three ways: at Christmas; for his coming into our hearts; and for his coming again at the end of time.
Advent Wreath
A wreath with four or five candles, used in most Episcopal churches and in some homes during the season of Advent. Four candles are placed in a circle, and a fifth may be placed in the center. One candle is lit on the first Sunday in Advent, two on the second Sunday, three on the third and four on the fourth Sunday in Advent. On Christmas day, the fifth candle is lighted.
Agnus Dei
From two Latin words: agnus, meaning "lamb" and dei, meaning "of God." The term refers to a three-part litany frequently said or sung after the fraction in the Holy Communion part of the Eucharist.
The center passage of a church building
bisecting the
pews, extending from the
narthex to the
chancel.
see also:
Ambulatory
A white robe worn by many priests when celebrating communion, generally worn over daily clothes but under other vestments. A polyester variation of the alb called the cassock-alb has become the de facto standard Eucharistic garment for many, if not most Episcopal, Lutheran and Roman Catholic clergy.
All Saints' Day
November 1st - a day we commemorate all the saints of the Church and those we know who've joined the saints in worship at the heavenly banquet table. Originally known as "All Hallows Day," and followed "all hallows eve" (Halloween).
Alms
From the Greek word eleos, meaning "pity." Money given by the Church to the poor. According to the canons, the loose offering (cash and undesignated checks) on the first Sunday of every month is supposed to go into an Alms account.
Alms Basin
An Episcopalian "offering plate."
A table, usually in the sanctuary, on which the bread and wine used in the Communion service are consecrated. Also known as and referred to in the prayer book as the Holy Table.
A special lay service group in a church who prepare the altar and maintain the furnishings in a church building. The altar guild usually supervises all seasonal church decorations and is usually responsible for all flower arrangements.
A side aisle in a church building, between the pews and the side walls, most often used for special processions.
Amen
From Hebrew, meaning, "So be it." Episcopalians say "ah-men," while most other communions say "eh-men."
Amice
A rectangular neckpiece or collar worn with an alb. The amice is generally not worn by a low church person.
A term which simply means "English." The Episcopal Church is part of the worldwide Anglican Communion -- a collection of Churches around the world that has their origins in the Church of England.
Anglo-Catholic
Primarily a style of worship which is noted for
its beauty, majesty and formality, but also a fundamental understanding of the
nature of the
Church and the sacramental way that the church relates to everyday life.
See
High Church.
Ante-Communion
The first part of the Eucharist service, including The Peace, and ending before the offertory. In the prayer book, the ante-communion is also known as "The Word of God."
A hymn or choral piece sung only by a choir, without the congregation.
From the Greek words anti, meaning "against," and phone, meaning "sound." An antiphon is literally a song sung back and forth by two choirs, or by one choir divided into two sections. In the Episcopal Church, the Kyrie and the Sursum Corda are two examples of antiphons. The familiar exchange "The Lord be with you" - "And also with you" (Rite I: "And with thy spirit") is also an antiphon.
Apostolic Succession
The doctrine that holds that bishops are the direct successors of the original eleven apostles (excluding Judas) and are thus inheritors in an unbroken line to the ministry to which Jesus Himself ordained the Apostles. In the Episcopal Church, we believe that our bishops had hands laid upon them by bishops who had hands laid upon them by bishops who had hands laid upon them… all the way back to the original apostles.
The term used by most of the Anglican Communion (America being the largest exception) to define a bishop in charge of a group of dioceses in a geographical area, or a national church. His superiority over other bishops is only a matter of organizational rank. As the saying goes, "He (or conceivably she) is first among equals." In writing or speaking to an archbishop, the form of address is "The Most Reverend." The Archbishop of Canterbury has an additional title: The Most Reverend and Right Honorable Dr. Rowan Williams. In speaking to him directly, you call an archbishop "Your Grace."
Archbishop of Canterbury
The equivalent of a
Presiding Bishop for the
Church of England. Most Episcopalians (in an honorary sense) acknowledge the
Archbishop of Canterbury to be the spiritual head of the worldwide
Anglican Communion. Increasingly, the letters "ABC" are being used as a
shorthand code for the title.
See
Canterbury.
A priest (or increasingly, a deacon) who is part of a bishop's staff and who usually has some administrative supervision over missions for the bishop. Archdeacons are referred to as "The Venerable" [The Ven.]: The Venerable John Q. Beckwith. (The title "Reverend" is not used if Venerable is used.) Archdeacons sometimes wear purple cassocks instead of black ones, or black cassocks with purple piping.
The Wednesday marking the beginning of the season of Lent, usually observed with a period of fasting and spiritual preparation. In the Ash Wednesday liturgy, the celebrant usually smears ashes on a person's forehead as a mark of their mortality ("Remember that you are dust, and to dust you shall return.") The ashes are often burned palms saved from the previous year's Palm Sunday celebration.
Aumbry
A box or cupboard in the wall of a church building or in a sacristy where the Reserved Sacrament is kept.
The sacrament that celebrates a person's joining of the Church. At our baptisms we are cleansed from sin, and adopted by God into His family, and made heirs of His eternal Kingdom. Since we can only be adopted once, baptism is a final, non-repeatable act. The Episcopal Church recognizes both adult and infant baptism and offers both. Also, in the Episcopal Church, one can be baptized by being immersed, by being sprinkled, or by having water poured on them. Baptism and Holy Communion are the two great sacraments of the Episcopal Church.
Bible, The
The primary source of inspiration and the single most important book for Episcopalians. Three or more Bible readings are included in a typical worship service. Over 80% of the prayer book comes directly from the Bible.
From the Greek word episcopas, meaning overseer. A Bishop is a member of the highest of the orders of ministry in the Church. In the Episcopal Church, there are five kinds of Bishops - Presiding, Diocesan, Assistant, Coadjutor, and Suffragan. No bishop is "higher" in rank than another. The five kinds merely define their function. Bishops are the only order allowed to wear purple shirts, and their crosses are usually gold, while priests’ crosses are usually silver.
A bishop who assists the diocesan bishop in overseeing a diocese. An assistant bishop is chosen by the diocesan bishop (not elected by the people of the diocese), and was already consecrated as a bishop by another diocese prior to serving as an assistant.
Bishop, Co-adjutor
A priest who is elected by a particular diocese and consecrated to become the next bishop of that diocese when the diocesan bishop retires. The co-adjutor serves as an assistant bishop until the retirement of the diocesan, and takes over the diocesan responsibilities at that point. In South Carolina, Fitszimons Allison was elected in 1978 to serve as Bishop Co-adjutor until Grey Temple retired as Diocesan Bishop (in 1980).
The primary bishop of a diocese, elected by the people of the diocese he or she serves. Sometimes referred to as "the diocesan." The diocesan of South Carolina is The Right Reverend Edward L. Salmon, Jr., XIII Bishop of South Carolina.
Bishop, Presiding
See Presiding Bishop
A bishop elected by the people in a diocese to serve as the diocesan assistant. The Suffragan does not have the right to succeed as the diocesan, but may be elected as the diocesan bishop in a new election. The Suffragan bishop in South Carolina is The Right Reverend William J. Skilton.
The worship book of the
Anglican Church since its inception in 1549. Commonly called the "prayer
book," commonly abbreviated as the BCP, the Book of Common Prayer is a
collection of classic and contemporary prayers, devotions, services and psalms
designed to allow the entire
Church to worship in common union. The current prayer book was last revised
in the 1970's.
1928 Prayer Book - A version of the
Episcopal Book of Common Prayer, in use from 1928 to 1976. Some services from
this prayer book were modified and inserted in the current prayer book (1979) as
"Rite
I" services. The 1928 Book of common Prayer was the last of the American
prayer books to offer nationwide unified common Sunday worship (only one form
available for
Eucharist and one form for
Morning Prayer).
1979 Prayer Book - The single largest update
of a prayer book in Episcopal Church history. Begun in the late 1960's with
numerous and often controversial trial liturgies, compiled in 1976 as the
Proposed Book of Common Prayer, and ratified by the 1979
General Convention. The book attempted to retain traditional
Episcopal liturgies while incorporating many innovative forms of worship.
The Convention mandated its exclusive usage, thus alienating many traditional
parishioners who, in the 2000's, still refer to the book as the "new" prayer
book. The book has the distinction of being copyright free, so that its pages
may be used by anyone at any time.
One of the two elements of communion, signifying to us the Body of Christ. As Scripture reminds us, "And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body." (Matthew 26:26)
Broad Church
One of three popular designations to define the style of worship in a particular Episcopal church. "Broad church" worship is vaguely midway between low and high, and may or may not include elaborate liturgy, incense, and/or sanctus bells. A generation ago, an irreverent saying defined the three styles of Episcopal worship as follows: "High and crazy; broad and hazy; low and lazy."
See High Church, Low Church.
Burse
From the Greek byrsa, meaning, "a bag." A burse is one of the furnishings of the altar for communion, and is a pocket case made from two squares of some rigid material covered in cloth. The burse sits on top of the chalice, paten and veil, and serves to hold a corporal. Often, the burse also serves to hide an extra purificator.
The term comes from the Greek word kannon, that means "measuring rod or ruler." In the Church we speak of canon law, the canon of Scripture, and people called canons. The canon of Scripture refers to the books of the Bible that are accepted as genuine and inspired by God. When used in reference to people, a canon is the title of a priest who either serves on the staff of a cathedral, or who has exhibited exemplary service to a diocese.
The collection of laws that serve as the rules of our Episcopal Church. The canons may be (and always are) modified by each General Convention. Each diocese also has canon law, but a diocese may not pass a canon that conflicts with national canons.
The top diocese in the Church of England, and by tradition, the entire Anglican Church. Although all the branches of the Anglican Church are autonomous, each maintains a traditional connection with England, and therefore looks to the Archbishop of Canterbury as the spiritual leader of the Church. It was at Canterbury cathedral (officially titled, the Cathedral Church of Christ) that St. Thomas Becket was assassinated by King Henry's friends in 1170. Soon after Thomas' death, pilgrimages to his Canterbury shrine began. (The shrine was destroyed by Henry VIII in 1538) It was one of these pilgrimages that served as the setting for Chaucer's Canterbury Tales.
Carol
A festival hymn, simple in tune, sung during the Christmas Season. Traditional Episcopalians do not sing carols before sundown on December 24th, and will sing carols right up until Epiphany, at least two weeks after the rest of America has abandoned them.
A black robe worn by priests or deacons, and are usually worn with a white over-garment called a surplice. A Canon may wear a black cassock with red piping, or (with permission) may wear a purple cassock. Deans and archdeacons may wear black cassocks with red or purple piping. Lay readers, choir members and acolytes can also (and often do) wear cassocks.
An elementary instruction in the principles of Christianity, in the form of questions and answers. (See pages 845-862, BCP) In past generations, one had to memorize the entire catechism before he or she could be confirmed.
The Greek word meaning "seat." A cathedra is special sanctuary chair only used by a bishop. The chair remains empty except during bishop's visitations and serves as a visible reminder that the parish priest represents the bishop, and that the bishop is the spiritual head of the diocese.
The church in which the diocesan bishop's throne or cathedra is kept, and often the gathering place for many of the diocese's official functions and major worship celebrations. If the cathedral is a parish church (i.e. has a congregation of worshipers) their rector is given the title of Dean of the Cathedral.
A word usually thought of as a reference to the Roman Catholic Church, however "catholic" literally means "universal" or "found everywhere." (from the Greek word katholikos, meaning "general" or "universal") In the Nicene Creed, we say we believe in the holy catholic [universal] church.
The person who leads the worship service. In a eucharist, the celebrant is the bishop, or someone who the bishop appoints to lead the service for him or her. In a service of Morning Prayer, the celebrant may be either lay or clergy.
Censer
(Also called a thurible) - a vessel in which incense is burned on charcoal. A censer is usually carried in processions and recessionals by a special Acolyte called a thurifer.
From Latin, calix, meaning "cup." A chalice is the cup used to contain the wine used at communion.
The person (ordained or lay) who administers the chalice during communion.
From the Latin cancelli, meaning "a grating" or "lattice." Chancel is the name for the section of a church building between the nave and the sanctuary; usually the place the choir sits; sometimes also called the "choir". It is also usually a few steps higher than the nave.
Not exactly singing, nor reading, chanting is a recitation midway between singing and reading. Chanting originated in the monastic orders in the early centuries of the Church.
Chapel
From Latin, cappella, meaning "a cape." When the kings of France went on military campaigns, they would carry the cape of St. Martin with them. The tent or other temporary structure that housed the cappella was called a chapel. A chapel now refers to a small building or room set apart for worship and meditation.
Chaplain
The clergy person in charge of a chapel or one who ministers to a small group of people.
From Latin, casula, meaning "little house". A chasuble is a type of vestment worn by the celebrant during Communion. It is usually oval in shape, with a hole for the head to pass through. The chasuble may have been derived from an ancient Roman cloak only worn outdoors and shaped like a tent (hence the name, "little house"). Many Low Church clergy will tell you the that chasuble's liturgical origins were from an identically shaped garment that Hebrew priests would wear to keep blood off them as they were sacrificing animals.
A long, sleeveless coat-like vestment worn by a bishop.
From Latin, chorus, meaning a group of singers. A choir is group of lay people (voluntary or paid) that help lead the singing during a worship service and sometimes offer special anthems to enhance worship. The word "choir" can also used to define the chancel, the part of the church building where the choir sits.
A mixture of olive oil and balsam, and sometimes used at baptisms, confirmations, ordinations and some blessings of altars and other church fixtures. Chrism is not the same as other holy oils such as those used for the unction of the sick. No balsam is added to oil used for unction.
Besides being December 25th and the day Christians mark as the celebration of the birth of Jesus (Christ's Mass), Christmas is also a Church season, running from December 25th to Epiphany (January 6th). It is this twelve-day period that is sometimes referred to as the Twelve Days of Christmas.
The English word comes from the Greek word kurios, meaning, "master" or "lord." A form of this word, kuriakon, had the meaning of "…pertaining to, or belonging to the lord." Originally, the word referred to the building used by the Lord's people. However, the French and other Romance languages get their word for church from the another Greek word - ekklesia (lit. "called out") - in French, eglise, which means an assembly of people. We use both terms when speaking of the church; we speak of the building and of the people inside the building. It is interesting to note that when the Bible speaks of the church, the word used is ekklesia. The Bible's authors never thought of the church as a building. When the word is capitalized, it usually refers to the universal, or catholic church.
The official name of the original Church in England, the Anglican Church. During the reign of King Henry VIII, the Church, in England, broke formal ties with Rome and became the Church OF England. Sometimes referred to as the "C of E."
Ciborium
A cup that resembles a chalice, except that it has a removable lid. A ciborium is used to hold communion wafers during the Eucharist
The group of ordained people, consecrated for unique ministry for a particular church or denomination.
Clerical
An adjective referring to ordained people and their work.
From the Latin word collecta, meaning "assembly." The word is normally used to refer to the prayer near the beginning of the Eucharist that precedes the lessons. The collect was supposedly designed to "collect" the thoughts of the lessons and bind the thoughts together, back in the days when only one lesson and a Gospel were read. A collect is actually any short prayer that contains an invocation, a petition, and a pleading in Christ's Name (in that order).
Color plays an import part in the designation of seasons and feasts in the Episcopal Church. Each church season has a color associated with it. Advent is purple (the color of preparation and penitence) or Marian Blue (in honor of Mary), Christmas is white (the color celebration), Epiphany is green (the color of growth; growth of the gospel message from Jew to Gentile - re: the three Wise Men), Lent is purple, Easter is white, and the season after Pentecost is green (for the growth of the church). Weddings and funerals are usually occasions for white (the color of celebration) while Pentecost Sunday and ordinations are red, to signify the presence of the Holy Spirit. Black is occasionally used one day a year -- Good Friday.
Communicants
From the Latin word communicare, meaning "to share, or partake." Communicants are the members of a local church who do or who are eligible to receive communion.
1. The Christian sacramental meal, the Lord's
Supper, commanded by our Lord ("Do this in remembrance of me."). For centuries
the service used to celebrate the meal was called Holy Communion, but is now
more commonly called the "Eucharist"
in Episcopal churches. Also known as
Mass in Roman Catholic churches.
2. The term describing a group of autonomous churches who recognize common ties
and share a common faith, for example, the worldwide
Anglican Communion.
Compline
A monastic evening service used to end the day, and included for the first time in the 1979 prayer book. It is pronounced "comp-lyn," not "comp-line."
From two Latin words - firmare, which means "to strengthen," and com, which adds force to the word. Literally to confirm is to "strengthen greatly." At Confirmation a person makes a mature, public confession that he or she accepts Jesus Christ as his or her personal Lord and Savior, thus owning up to the vows his or her godparents made for him or her at his or her baptism. The bishop then lays his or her hands on the confirmand, and prays for the Holy Spirit to "strengthen greatly" the person in the rest of his or her life. Confirmation is considered to be one of the five sacramental acts, or minor sacraments of the Church.
The groups of people who make up the local church, or the members of a local church who are present for worship.
A meeting usually held annually, and usually held to elect new vestry members and delegates to the diocesan convention. Unlike some other denominations, the Episcopal Church follows a representative form of government, instead of a pure democracy. The work of the church is voted upon by the vestry, and not by the congregation. The congregation votes to select vestry members to represent the whole parish, as the vestry does their work.
The word literally means, "to set aside." At the Eucharist, the elements are consecrated before we partake in communion. Consecration services include dedications and ordinations. In 1895, the Chapel of the Cross was consecrated for God's service on Sullivan's Island. In 1990, Bishop Edward Salmon was consecrated as the 13th Bishop of South Carolina.
A diocesan meeting (usually held annually) to elect officials, propose resolutions, and to pass laws to govern the diocesan body.
Cope
A vestment of dignity which may be worn by any order of the clergy, but is usually thought of as being worn by a bishop, along with his miter. The cope is a long and heavy semicircular cloak of rich material, generally matching other vestments in the color of the season.
From Middle English meaning "to cover." A cotta is a short, white outer garment often worn by choir members and acolytes to cover their cassocks.
From Latin: corpus, meaning "body." A square piece of linen laid on top of the altar cloth at Communion.
Credence Table
A small table or shelf on the epistle side of the altar that holds the bread, wine and water before consecration.
Crosier
The bishop's staff ( a shepherd's crook) carried in a procession and held when giving the absolution or blessing.
Crossing
In church architecture, the crossing is the main intersection of aisles at the front of the church building. If viewed from above, these aisles form a large cross. In a service, "crossing" refers to a hand gesture of making a cross pattern on one's body; also a gesture made by a priest or bishop over a congregation or upon a person at death or baptism.
A person in a religious procession who carries a large cross (a processional cross), and leads the procession into the church and the recession out of the church.
Crucifix
From Latin, crux, meaning "cross." A crucifix is a cross bearing the likeness of the body of Christ on it.
From old French, crue, meaning "a vial or a glass." A cruet is the vessel (glass or metal) used to hold the water and wine for the Eucharist.
Curate
From Latino curatus, meaning "the person in charge." The term should mean the "head priest" if literally interpreted, but instead has come to refer to a transitional deacon or an assistant to the rector. Usually a curate is one who recently graduated from seminary, and is in the process of "learning the ropes," or "curing."
Cursillo
A Spanish word meaning "short course." Cursillo is contemporary, popular movement of Christian renewal in the Episcopal Church and the Roman Catholic Church. The Cursillo experience begins with an intense, profound, and often life-changing weekend retreat, and continues with periodic small group gatherings and special devotions. The word is pronounced "cur-see-yo".
D. Min.
Doctor of Ministry; a special graduate program for clergy offered by many seminaries.
D.D.
Common abbreviation of the honorary degree Doctor of Divinity; an honorary degree reserved exclusively for ordained persons, especially bishops. The abbreviation is used after the bishop's full name: The Rt. Rev. Duncan M. Gray, Jr., D.D.
Daily Office
Another name for Morning Prayer.
Dalmatic
a "higher church" vestment worn by a deacon during the celebration of Holy Eucharist. It corresponds to the chasuble worn by the Celebrant, but it is rectangular in shape instead of oval.
Deconsecration
A ritual or service for returning a former sacred building or site to a non-sacred status; church buildings no longer in use as churches are deconsecrated before being sold or torn down.
The subservient rank in the three orders of the Church's ministry (Bishop, Priest, Deacon). There are two types of deacons - transitional deacons, who will soon be ordained to the priesthood, and permanent deacons, who chose the order as a permanent servant ministry. Priests are first ordained to the diaconate to remind them and the Church that they are, and that they always will be servants (see Matthew 20:25-28).
From Latin, decanus, meaning "ten." Originally the title was given to a minor official who served in some supervisory position over ten people. The title is now used to refer to the resident clergyman of a cathedral, the chief academic officer of a college or seminary, or the head of a diocesan deanery. If the dean is ordained, the title "The Very Reverend" is appropriate; if the dean is a lay person, this title is not used. The dean of the Cathedral of St. Luke and St. Paul is the Very Rev. William Mc Kechee. The dean of Trinity Episcopal School For Ministry is the Very Rev. Dr. Paul Zahl. The dean of Charleston Deanery is the Very Rev. John B. Burwell.
A geographical division of a diocese, roughly equivalent to counties in a state, also sometimes known as a convocation or an archdeanery. In the Diocese of South Carolina there are six deaneries. Beginning at the lower part of the diocese, they are the Beaufort deanery, the Charleston deanery, the West Charleston deanery, the Orangeburg deanery, the Georgetown deanery, and the Florence deanery. (All of these names are also counties in South Carolina.)
An official church or diocesan delegate to a meeting. A deputy may be clergy or lay, but the term usually applies to the lay people chosen to attend a convention.
The state of being a deacon; also, the life of deacon-like service in the church.
Diocesan Seals
Heraldic insignia of a diocese; diocesan seals are sometimes cut into rings or dies for impressing wax on official diocesan documents.
A unit of church organization; the spiritual domain under a bishop. A diocese may contain many parishes and missions. When used as an adjective, the term is diocesan. The diocese is most often thought of as the primary and basic unit of the Church. There are 74 parishes and missions in the Diocese of South Carolina. The state of South Carolina has two dioceses - the Diocese of Upper South Carolina and the Diocese of South Carolina.
Diocesan Council
A group that advises the bishop on diocesan affairs. The Diocesan Council's duties are similar to the duties that the vestry carries out at the parish level.
DFMS, or Domestic and Foreign Missionary Society
The corporation founded to carry out the work of the Episcopal Church. The DFMS headquarters are at 815 Second Avenue in New York City.
The festival that commemorates the resurrection of our Lord Jesus Christ, the third day after he was crucified. It is called Easter Day in our prayer book, but has come to be called (redundantly) Easter Sunday by the media, most laity, and some clergy, all of whom ought to know better. Easter is a movable feast, which means it does not always fall on the same day each year. Easter is always the first Sunday after the full moon following the vernal equinox (first day of Spring). By this calculation, Easter could occur anytime from March 22, to April 25. The length of Epiphany and the Season after Pentecost, as well as the dates of Ash Wednesday, Holy Week, Ascension Day, Pentecost, and Trinity Sunday are all determined by the date of Easter. Easter is also a Church season, spanning the 50 days (six Sundays) after Easter, to Ascension Day.
The bread and wine of Holy Communion.
January 6; a feast celebrating the visit of the Wise Men to the infant Jesus. Epiphany marks the end of the twelve days of Christmas (the Christmas season). Epiphany is also one of the seasons of the Church, running from the end of Christmas to Ash Wednesday.
The name of a form of church organization which
means government by an overseer. From the Greek word episcopos,
meaning overseer.
See
Bishop.
Episcopal Church, The
The official name for the American branch of the worldwide Anglican Communion. The Episcopal Church welcomes you!
Episcopalian
1. A member of the Episcopal Church. 2.The noun form of the word. Proper grammarians would point out that "episcopal" is an adjective and "episcopalian" is a noun. The title to this online dictionary (Episcopalian Terminology) is grammatically incorrect, and it is intended to be so.
Epistle, The
Usually (but not always) included in a Sunday service, the epistle is a reading from one of the New Testament books other than the Gospels. The epistle and the Old Testament lessons are typically read by a Lay reader.
The side of the building from which the Epistle lesson is read. The side depends on whether the altar is located against a wall or free standing, meaning the priest celebrates the Eucharist from behind it. If the altar is against the wall, the Epistle side is the left side of the church building when one is facing the altar.
See Gospel Side.
Literally means a "good gift" or "thanksgiving." The current usage in the Episcopal Church to refers to the entire Communion service. According to the current prayer book, the Eucharist is intended to be the principal service on a Sunday.
Eulogy
A speech or homily in praise of a deceased person; brief remarks about the deceased at a funeral. Traditionally, a eulogy was simply not done in the Episcopal Church. In recent times the practice has gained favor in some circles.
Even, or Eve
The day before a Festival (Christmas Eve, Easter Even), designed to be a preparation for the feast it precedes.
Evensong
An evening worship service; evening prayer; and especially evening prayer service featuring a choir.
Ewer
A pitcher most often used to water at baptisms, but can also be used in place of a cruet or a flagon at Communion.
In many parishes, the rectors, wardens and the parish treasurer form an executive committee. They meet separately from the whole vestry, between official vestry meetings.
Executive Council
The Presiding Bishop's version of an executive committee, consisting of appointed friends and the elected president of each province.
EYC
Originally the "Episcopal Young Churchmen," now the Episcopal Young Church-people." The EYC is the designation often used to identify the local youth group.
Extreme Unction
The anointing with oil of those who are close to death. (See Unction)
Fair Linen
A white linen cloth cover for the altar, used during Eucharist.
Father
A familiar or direct way of referring to some ordained clergy. "Low Church" Episcopalians usually never use the term. The title is abbreviated as "Fr." (e.g. Fr. Alvin Kimel)
Special days set aside for abstinence. On these days, one typically eats less, or eats nothing at all. While any day may be observed as a fast day, Ash Wednesday and Good Friday are officially designated as fast days.
Days of celebration, as opposed to fast days. The primary feast day is Easter. All Sundays are miniature celebrations of Easter, and thus all Sundays are feast days. Other feast days include saint's days and all special days like Ascension, Epiphany, Holy Cross Day, etc.
From Latin, joyful. Another way of describing a Feast Day.
A container that is larger than a cruet and is used instead of, or in addition to cruets at larger celebrations of Communion.
A 1960's term for a less formal style of Eucharist using contemporary songs as part of the worship service. In a "folk mass," guitars or other instruments are featured instead of using organ music.
Font
A basin for water to be used in church baptisms.
The part of the Communion liturgy where the Communion bread is broken by the celebrant. According to the prayer book, a period of silence is to follow, and then can be said or sung, "Christ our Passover is sacrificed for us." (prayer book pages 337 and 364)
The national triennial meeting of the Episcopal Church. General Convention is dividend into two governmental bodies: the House of Bishops and the House of Deputies. Each diocese sends deputies to General Convention to enact laws to govern the Episcopal Church, and to pass resolutions stating the "mind of the church" on topical issues.
Genuflection
From the Latin words genu, meaning "knee," and flectere, meaning "to bend." A genuflection is a sort of deep curtsey where the right knee touches the ground. The appropriate times for genuflection (if you do it at all) are when passing before the Reserved Sacrament, when entering or leaving your pew when the consecrated bread and wine are on the altar, and in the Nicene Creed at the words, "who for us and our salvation."
Godparents
Godfathers and godmothers, persons who sponsor an infant or young child at his or her baptism. Godparents make vows that they will, by their example, help the child know what it means to be a Christian, so that later in his or her life the child can confirm that fact for himself or herself at Confirmation.
GOE's
General Ordination Examination; a set of uniform tests required of most Episcopal seminarians before their graduation from seminary.
The day in Holy Week in which we remember Christ's arrest, crucifixion, and death. It is unclear where the name "Good Friday" originated. Some have said it is a corruption of "God's Friday," in the same manner that "Commandment Thursday" became "Maundy Thursday." Others insist it is called "Good" because of the great benefits given to humanity by Christ's death and resurrection.
Gospel, The
Any reading from Matthew, Mark, Luke, or John. We stand for the gospel reading in the Eucharist to show reverence for Jesus, since he is speaking to us when the gospel is read.
An older usage for designating the interior of a church. The gospel side is on the right-hand side of the priest, as determined by where he/she is facing when celebrating the Holy Communion. The Gospel side is thus dependant on whether the altar is located against the wall or free-standing. Originally, the priest celebrated communion facing the people and thus the Gospel Side was the north side of the Church building [the left side, when facing the altar]. In medieval times the altar was pushed against the west wall, and the Gospel side then became the right side, when facing the altar.
See Epistle Side.
Gradine
see Retable
High Church
One of three popular designation for styles of
worship in an Episcopal Church. "High Church" worship emphasizes theological or
liturgical formality. Parts or all of a "high" service are often sung or
chanted rather than reading or speaking them. Services often include several
vested assistants,
incense and
sanctus bells.
See
Low Church,
Broad Church.
A way of referring to ordination among Roman Catholics, Episcopalians and a few others: an ordained person is spoken of as "being in holy orders"--meaning that the person has made priestly vows and has been admitted by a bishop into one of the several levels of ordination.
The week preceding Easter -- the last week in Lent. Holy Week is the most important period of the church year, observed with many special services, beginning with Palm Sunday and concluding on Holy Saturday. Holy Week includes Maundy Thursday and Good Friday.
A short sermon often on a single topic of devotion or morality. The difference between a sermon and a homily is primarily the length. Some wags are known to refer to homilies as "sermonettes."
The consecrated "bread" part of the
